THEOSOPHY

WALES

PAGES ABOUT

WALES

 

Wales is a Principality within the United Kingdom and has an eastern border with England. The land area is just over 8,000 square miles. Snowdon is the highest mountain at 3,650 feet. The coastline is almost 750 miles long. The population of Wales as at the 2001 census is 2,946,200.

 

 

Theosophy Wales is pleased to present

general pages about Wales, Welsh History

and The History of Theosophy in Wales

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The Marcher Lords

 

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The Marcher Lords were the Norman-English barons who held and ruled lands in Wales and on the Welsh border. They were a form of colonial occupation system design to extend the influence of the English monarch into Wales.

The Marches of Wales did not revolve around the current borders of Wales. The Normans held lands deep within Welsh territory and maintained castles in Wales as far west as the Irish Sea.

The Lords of the March were not subject to the laws of England, and the March was not part of England. The Lords held their own courts and did not bend to the writ of royal law.

Within the lands of these Norman lords were pockets of Welsh territory. To simplify the situation once more, we can say that the English held the lowlands and the Welsh held the highlands, but again there enough exceptions to make this a dubious statement.

The authority of the Marcher Lords was far different from that enjoyed by English barons. The right to crenellate (i.e. build castles or fortify existing structures) was jealously guarded by the king within England. He granted that right carefully, and then only to men he deemed trustworthy. Yet the Marcher Lords could build and fortify castles at will.

They could also wage war on their own, a right definitely not available to their English counterparts. Yet many of the Marcher Lords also owned large estates in England, where they spent most of their time.

The English crown was not without authority in Wales and would sometimes confront of replace a Marcher Lord.

Henry I (1100 – 1135) seized the lands of the rebellious Earl of Shrewsbury in 1102, and took Pembroke Castle for his own. He built Carmarthen Castle and established some measure of royal control over the Marcher Lords of Deheubarth.

Henry did his best to extend royal power in Wales. If we can judge by his various bequests of land and titles he believed that he had the right and the authority to administer Wales. In so doing, he sought to grant holdings in Wales to those men he deemed trustworthy and supportive of royal rights.

Peasants as well as knights migrated to Wales in large numbers to serve the Marcher Lords as these territories offered opportunities. Henry I encouraged Bretons, Flemings, Normans, and English settlers to move into Welsh territory, mostly in the south. Knights were granted their own lands, which they held in feudal service to the Norman lords. Settlement was also encouraged in towns, most of which grew up under the protective shadow of Norman castles

 

 

Hugh Kevelioc de Meschines

(1147-1181)

Earl of Chester

A member of the Norman nobility born

in Kevelioc, Merionethshire, Wales.

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THEOSOPHY

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Theosophy and the Number Seven

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Death & How to Get Through It

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present for your consideration, a definitive work on the

subject by a Student of Katherine Tingley entitled

“Man After Death”

 

 

 

 

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Bangor, North Wales Coast

 

 

 

 

Bangor Quaker Meeting House

 

 

 

The South of Heaven Guide to

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The South of Heaven Guide

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Theosophy and Help From

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Classic Introductory Theosophy Text

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What Theosophy Is  From the Absolute to Man

 

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The Constitution of Man  After Death  Reincarnation

 

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The Result of Theosophical Study

 

 

Elementary Theosophy

An Outstanding Introduction to Theosophy

By a student of Katherine Tingley

 

Elementary Theosophy Who is the Man?  Body and Soul

 

Body, Soul and Spirit  Reincarnation  Karma

 

The Seven in Man and Nature

 

The Meaning of Death

 

 

The Ocean of Theosophy

William Quan Judge

 

Preface    Theosophy and the Masters    General Principles

 

The Earth Chain    Body and Astral Body    Kama – Desire

 

Manas    Of Reincarnation    Reincarnation Continued

 

Karma    Kama Loka    Devachan    Cycles

 

Septenary Constitution Of Man

 

Arguments Supporting Reincarnation

 

Differentiation Of Species Missing Links

 

Psychic Laws, Forces, and Phenomena

 

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The Seven Principles of Man  Helena Petrovna Blavatsky

 

Colonel Henry Steel Olcott William Quan Judge

 

The Start of the Theosophical Society Theosophical Society Presidents

 

History of the Theosophical Society  Glossaries of Theosophical Terms

 

History of the Theosophical Society in Wales

 

The Three Objectives of the Theosophical Society

 

Explanation of the Theosophical Society Emblem

 

 

An Outline of Theosophy

Charles Webster Leadbeater

 

Theosophy - What it is  How is it Known?  The Method of Observation

 

General Principles  The Three Great Truths  The Deity

 

Advantage Gained from this Knowledge  The Divine Scheme

 

The Constitution of Man  The True Man  Reincarnation

 

The Wider Outlook  Death  Man’s Past and Future

 

Cause and Effect  What Theosophy does for us

 

 

 

A Study in Karma

Annie Besant

 

Karma  Fundamental Principles  Laws: Natural and Man-Made  The Law of Laws

 

The Eternal Now  Succession  Causation The Laws of Nature  A Lesson of The Law

 

Karma Does Not Crush  Apply This Law  Man in The Three Worlds  Understand The Truth

 

Man and His Surroundings  The Three Fates  The Pair of Triplets  Thought, The Builder

 

Practical Meditation  Will and Desire  The Mastery of Desire  Two Other Points

 

The Third Thread  Perfect Justice  Our Environment  Our Kith and Kin  Our Nation

 

The Light for a Good Man  Knowledge of Law  The Opposing Schools

 

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Old Friendships  We Grow By Giving  Collective Karma  Family Karma

 

National Karma  India’s Karma  National Disasters

 

 

 

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