THEOSOPHY

KARMA

 

 

 

 

A Study in Karma

by

Annie Besant

 

Published in 1917

 

Annie Besant

1847 - 1933

 

 

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National Disasters

 

 

The karma which brings about seismic catastrophes and other national disasters includes in its sweep vast numbers of individuals whose special karma contains sudden death, disease, or prolonged physical suffering. It is interesting and

instructive to notice the way in which people who have not such karmic liabilities are called away from the scene of a great catastrophe, while others are hurried into it; when an earthquake slays a number of people there will be

cases of "miraculous escape" – one called away by a telegram, by urgent business, etc. – and of equally miraculous tossing of victims into the place in time for their slaying. If such calling away proved to be impossible, then some special arrangement at the moment guarded from death, a beam, keeping off falling stones, or the like.

 

When a natural catastrophe is impending, people with appropriate individual karma are gathered together in the place, as in the flood at Johnstown, Pa., or the great earthquake and fire at San Francisco. In an earthquake in the north of India a few years ago, there were some victims who had posted back in hot haste – to be killed. Others left the place the night before – to be saved from death.

 

The local catastrophe is used to work off particular karmas. Or a carriage taking a man to the station is stopped in a street block, and he misses the train. He is angry, but the train is wrecked and he is saved. It is not that the block was there in order to stop him, but that the block was utilised for the

purpose. At Messina some who were not to die were dug out days afterwards, and in more than one case food had come to maintain life, brought by an astral agent. In shipwrecks, again, safety or death will depend on individual karma.

 

Sometimes an ego has a debt of sudden death to pay, but it has not been included in the debts to be discharged during the present incarnation; but his presence in some accident brought about by a collective karma offers the opportunity of

discharging the debt "out of due time". The ego prefers to seize the opportunity and to get rid of the karma, and his body is struck away with the rest.

 

 

 

 

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